Such high aspirations are not surprising, since in general Indonesian girls are doing well at school. They tend to stay in school longer than boys, also perform better than boys in some subjects. However, conversations around aspirations and dreams of future careers with young women and men keep returning to another topic. That is, how the responsibility for childcare continues to affect and limit women’s choices. I will continue to study until I am old.” Prita, a 17-year-old female high school student in Bandung, West Java. Despite football being one of the nation’s favorite sports, Indonesia is not among the strongest teams in the AFC, especially its women’s side. Indonesia has no tradition for women’s football and considerably underdeveloped, in contrast with the men’s side.
There is limited information regarding soil science education, and the role of women in Indonesia. This study aimed to provide an overview of the issue of gender equality in Indonesian soil science. We surveyed the number of women soil science students, lecturers, and researchers from 2016 to 2020. Twenty-seven soil science undergraduate programs were identified across government-owned universities in Indonesia. The number of students in soil science is steadily increasing in the last five years, each year with about 1500 new students enroll in soil science. The number of female students also increased with an average proportion of 55% in 2020. However, the number of women academics was only 30%, representing a disproportion of gender equity.
But the defining approach to furthering gender equality in Indonesia has been through gender mainstreaming and gender-responsive budgeting which can be seen throughout provincial administrations in the country. Since the fall of Suharto, however, gender equality is explicitly enshrined in Indonesia’s constitution and the country has ratified the Convention on the Elimination of Violence Against Women. Your tax deductible gift can help stop human rights violations and save lives around the world. I entered SMAN 2 Sragen in 2012 and was asked to wear a headscarf at school.
The Defendant broke into the victim’s house and forced the victim to have sexual intercourse with the Defendant. The charge is regulated and punishable by Article 285 of the Indonesian Penal Code dated 19 May 1999. The court found the Defendant guilty and sentenced the Defendant to imprisonment for six years and six months. Western influence during humanitarian relief and disaster recovery, too, shaped how women were seen as victims not change-makers. That’s probably not going to change for a long time, but within this social structure, I hope that rights are afforded to minority groups within a socially-accepted framework. But there is a lot of tension between the president and his vice-president, Ma’ruf Amin, who is the leader of the Islamic Council and is responsible for a number of the groups advocating against this legislation. The second bill is about the protection of domestic workers because there are an extraordinary number of domestic workers, who are often women, that are unrecognized in the labour market.
- However, the number of women academics was only 30%, representing a disproportion of gender equity.
- More than half had access to a newspaper and or radio at least once weekly, but almost all had access to televisions (95.2%).
- This law gives the same rights to Indonesian women as is provided under the convention and protects those rights under Indonesian Law.
- After that, a part-time job or managing a small business from home are all most women can expect – only contributing a side income, no more.
A ministry that specifically concerns in the field had been established for a long time since the regime of the late President Suharto during the New Order. Since 2010, the Indonesian Railway Company introduced women-only carriages on some commuter trains in the Jakarta metropolitan area in response to reports of sexual harassment in public places, including commuter trains and buses. The women-only carriages on commuter trains are usually denoted by large pink or purple stickers, which read “Kereta Khusus Wanita”.
It may contain a sum of money or gold, sometimes because of the adoption of Islamic culture, also include or replaced by symbolic https://asian-date.net/eastern-asia/indonesian-women religious items such as praying equipment . Petitioner, an Indonesian male, challenged the constitutionality of a marriage law requiring monogamy with an exception that allows polygamy only with the consent of the wife and the permission of the court . The law requires the husband to submit an application to the court of his domicile with his wife’s consent in order to engage in polygamy. Petitioner argued that because the law required the husband to obtain consent from his wife and the court before engaging in polygamy, it violated his right to freely exercise his religion because the teachings of Islam allow polygamy. The government argued that Islamic principles encourage monogamy and only allow polygamy when a wife allows her husband to re-marry for the benefit of their marriage. The court held that the practice of polygamy historically had degraded the status of women and the teachings of Islam required the preservation of the dignity of women.
Project to Support the Better Integration of Women in the Haitian National Police
However, traditionally, those recognized as ulama have primarily tended to be men. This conference will gather academics, teachers, researchers, and graduate students who are involved in or have conducted research about the empowerment of women in contemporary Indonesia. It aims to highlight research and work that analyze the various socioeconomic, religious, or legislative changes that have advanced or hindered the empowerment of women in Indonesia in recent decades. The conference will not only discuss the progress that have been made, but also the challenges that the country continues to face. This is not simply a matter of filling seats in the cabinet with women – such as the wives and sisters of male politicians – because it’s required by law. But, rather, there are some incredible female political figures who are there because they are strong, smart and capable. This means there is the intention to ensure infrastructure, health and education outcomes include results that address specific gender equality gaps.
All respondents’ identities were deleted from the secondary data that were analyzed for this study. Indonesian Women Alliance , a non-profit organization, was rooted in Los Angeles circa 2015. Consul General of the Republic of Indonesia Los Angeles, Umar Hadi encouraged and supported the beginning and establishment of IWA with Founder Melany Lintuuran and Indonesian women community in Los Angeles. Together in unity, IWA has grown into a global movement to empower women to thrive and make a positive impact. IWA’s members come from all backgrounds, all ages and all professionals from Housewives, Activists to Entrepreneurs, from Nurses, Caregivers to Teachers. From Cut Nyak Dien, to Kartini, the women’s movement in Indonesia is walking in the footsteps of historical figures.
A local saying that more children equated to more fortune and it was widely believed that the use of contraceptives contravened religious and moral values. This contributed to a very high fertility rate, recognising that it was a major factor in creating widespread poverty. Child marriage is also common.It is among the triggering factors of diseases in women such as cervical cancer, and is sustained by traditional norms. The proportion of seats held by women in the national parliament in Indonesia increased by 0.7 percentage points since the previous year. With 21.04 percent, the proportion thereby reached its highest value in the observed period. The defendant paid his friend to bring the victim, a 14-year-old child, to defendant’s café under the pretext of attending a birthday party. After defendant’s friend abandoned the victim at the café, the defendant told the victim to work as a server but also forced her to have sex with the male clients and kept all payments received for the victim’s services.
The court found that the defendant performed an illegal abortion because the woman did not have a prior examination from a counselor and defendant did not have a certificate endorsed by the minister. The court sentenced the defendant to 10 months imprisonment and a fine of Rp. Study findings underscore the lack of knowledge-level among Indonesian women about HIV, especially the prevention, transmission, and prevention mother to child transmission . Women are a highly vulnerable population for HIV-infection, influenced by biological, cultural, social and economic factors. Inadequate knowledge about the risk for exposure to HIV will impact the prevention and treatment of HIV.
It is true that Indonesia has high rates of violence against women, however, it’s difficult to know the realities of women’s experiences because in the past the data has been somewhat unreliable. This has been due to reasons such as a lack of reporting mechanisms available to survivors of violence and the fact that discussing sexual violence is a taboo and, if reported, can result in stigmatization which limits the number of survivors who have come forward. Alwis said she has frequently received messages on her Facebook page since that time, bullying and intimidating her. I took off my jilbab, wearing short-sleeved shirts to school, although my mother still took me to Islamic prayer and study sessions.